{"id":3359,"date":"2021-01-12T11:27:57","date_gmt":"2021-01-12T10:27:57","guid":{"rendered":"http:\/\/www.lesmissives.fr\/?p=3359"},"modified":"2021-01-12T11:42:59","modified_gmt":"2021-01-12T10:42:59","slug":"le-feminisme-ou-la-mort-de-francoise-deaubonne","status":"publish","type":"post","link":"http:\/\/www.lesmissives.fr\/index.php\/2021\/01\/12\/le-feminisme-ou-la-mort-de-francoise-deaubonne\/","title":{"rendered":"Le F\u00e9minisme ou la mort, de Fran\u00e7oise d’Eaubonne"},"content":{"rendered":"\n
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En 1974, Fran\u00e7oise d’Eaubonne, co-fondatrice du MLF o\u00f9 elle anime le groupe \u00ab\u00a0\u00c9cologie et F\u00e9minisme\u00a0\u00bb et du FHAR (Front Homosexuel d’Action R\u00e9volutionnaire) publie son essai Le F\u00e9minisme ou la mort<\/em> o\u00f9 elle pose les bases d’un \u00e9cof\u00e9minisme \u00e0 la fran\u00e7aise parall\u00e8lement au mouvement qui se d\u00e9veloppe aux \u00c9tats-Unis. Difficilement trouvable depuis, il est enfin r\u00e9\u00e9dit\u00e9 par Le Passager clandestin en 2020, enrichi d’une pr\u00e9face passionnante \u00e9crite \u00e0 quatre mains par les universitaires et militantes Myriam Bahaffou et Julie Gorecki.<\/p>\n\n\n\n

L’\u00e9cof\u00e9minisme, c’est le courant de pens\u00e9e qui postule que les m\u00e9canismes de domination des femmes par les hommes sont similaires \u00e0 ceux de la domination des hommes sur la Nature. Revenu sur le devant de la sc\u00e8ne depuis quelques ann\u00e9es, notamment via Starhawk<\/a> ou \u00c9milie Hache<\/a>, l’\u00e9cof\u00e9minisme devrait sembler comme allant de soi alors que nous sommes au c\u0153ur d’une pand\u00e9mie mondiale et d’une crise climatique in\u00e9dite. Pourtant, \u00e0 la lecture du F\u00e9minisme et la mort<\/em>, on se dit que les choses n’ont pas vraiment \u00e9volu\u00e9, en tout cas pas dans le bon sens. \u00c0 l’\u00e9poque de l’\u00e9criture d\u00e9j\u00e0, Fran\u00e7oise d’Eaubonne s’inqui\u00e8te de la surpopulation et de la surconsommation qu’elle entra\u00eene. Pour elle, il est d\u00e9j\u00e0 trop tard pour prot\u00e9ger le monde. Elle propose alors de se ranger derri\u00e8re Valerie Solanas et d’organiser la destruction totale du pouvoir par les femmes pour le r\u00e9inventer, ce monde. Cinquante ans plus tard, la gr\u00e8ve des ventres n’a pas pris, l’ultra-lib\u00e9ralisme triomphant pi\u00e9tine all\u00e8grement tout ce qui croise son chemin, et les femmes qui ne souhaitent pas d’enfants, que ce soit pour raisons politiques ou intimes, sont toujours consid\u00e9r\u00e9es avec une certaine m\u00e9fiance alors qu’elles sont de plus en plus nombreuses.<\/p>\n\n\n\n

Ainsi donc nous dit Fran\u00e7oise d’Eaubonne, le contr\u00f4le du ventre des femmes via l’interdiction (\u00e0 l’\u00e9poque) de l’avortement et la lenteur de l’invention d’un contraceptif (elle situe en 1856 la d\u00e9couverte d’un moyen d’emp\u00eacher l’ovulation, presque cent ans avant que les recherches sur la pilule d\u00e9marrent) entra\u00eene une sorte de folie reproductrice des hommes qui veulent laisser une trace de leur passage (ceci, nous dit-elle \u00e9galement, en laissant totalement l’enfant \u00e0 la m\u00e8re une fois n\u00e9), et qui elle-m\u00eame entra\u00eene surconsommation et destruction de l’environnement.<\/p>\n\n\n\n

Cependant le texte comporte deux probl\u00e8mes tr\u00e8s justement point\u00e9s dans la pr\u00e9face. Le premier, c’est sa fa\u00e7on d’essentialiser les rapports. En utilisant le terme \u00ab\u00a0phallocratie\u00a0\u00bb plut\u00f4t que \u00ab\u00a0patriarcat\u00a0\u00bb, Fran\u00e7oise d’Eaubonne met l’accent sur les organes g\u00e9nitaux et escamote totalement le genre comme construction sociale au profit du seul sexe biologique, ce qui exclut de facto les personnes transgenres. Le deuxi\u00e8me, c’est le tour de magie qui fait passer la colonisation pour un d\u00e9tail historique et pas pour le processus de domination de l’homme blanc sur le reste du monde qu’elle est. L’autrice fait notamment preuve d’un certain mis\u00e9rabilisme lorsqu’elle \u00e9voque les femmes africaines en s’exprimant du haut de ce qui est identifi\u00e9 aujourd’hui comme le privil\u00e8ge blanc. C’est ici que Myriam Bahaffou et Julie Gorecki font un travail formidable. Tout en relevant le racisme et la transphobie qui \u00e9maillent le livre, les deux chercheuses les replacent dans le contexte des ann\u00e9es 1970 et proposent non pas d’effacer la pens\u00e9e de Fran\u00e7oise d’Eaubonne mais de s’y appuyer pour aller plus loin encore. On ne peut que conseiller, pour une fois, de ne pas faire l’impasse sur la lecture de la pr\u00e9face mais de s’en impr\u00e9gner afin de comprendre comment articuler l’\u00e9cof\u00e9minisme avec les autres luttes sans le consid\u00e9rer comme un d\u00e9lire mystique vendu par les start-uppers du bien-\u00eatre.<\/p>\n","protected":false},"excerpt":{"rendered":"

En 1974, Fran\u00e7oise d’Eaubonne, co-fondatrice du MLF o\u00f9 elle anime le groupe \u00ab\u00a0\u00c9cologie et F\u00e9minisme\u00a0\u00bb et du FHAR (Front Homosexuel d’Action R\u00e9volutionnaire) publie son essai Le F\u00e9minisme ou la mort o\u00f9 elle pose les bases d’un \u00e9cof\u00e9minisme \u00e0 la fran\u00e7aise parall\u00e8lement au mouvement qui se d\u00e9veloppe aux \u00c9tats-Unis. Difficilement trouvable depuis, il est enfin r\u00e9\u00e9dit\u00e9 […]<\/p>\n","protected":false},"author":39,"featured_media":3375,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,7],"tags":[],"class_list":["post-3359","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-essais-recents","category-les-classic","has-thumbnail"],"yoast_head":"\nLe F\u00e9minisme ou la mort, de Fran\u00e7oise d'Eaubonne - Missives<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.lesmissives.fr\/index.php\/2021\/01\/12\/le-feminisme-ou-la-mort-de-francoise-deaubonne\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Le F\u00e9minisme ou la mort, de Fran\u00e7oise d'Eaubonne - Missives\" \/>\n<meta property=\"og:description\" content=\"En 1974, Fran\u00e7oise d’Eaubonne, co-fondatrice du MLF o\u00f9 elle anime le groupe \u00ab\u00a0\u00c9cologie et F\u00e9minisme\u00a0\u00bb et du FHAR (Front Homosexuel d’Action R\u00e9volutionnaire) publie son essai Le F\u00e9minisme ou la mort o\u00f9 elle pose les bases d’un \u00e9cof\u00e9minisme \u00e0 la fran\u00e7aise parall\u00e8lement au mouvement qui se d\u00e9veloppe aux \u00c9tats-Unis. 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